The Mediaval Muslims produced remarkable literature on geography and travel
that contained significant material of historical interest. The widest nature
of the Islamic empire, the universal practice of pilgrimage to Mecca,
trade and commerce and the necessities of administration and diplomacy were
some prominent influences for the history of Muslim world. The postal system
the Abbasid empire was a cpmtomiatopm pf the fpr,er [ersoam amd Byzantine
system and it really facilitated communication between countries and
people. With the travel, the development of a considerable geographical and
ethnotgraphical literature flourished in the form of travelogues. Among the
travelers, Ibn Batuta was the prominent one. His travels covered all over
theAsia. Hi wrote about Muhammad Tughlak. He had included his personal
knowledge and experience to writer about Tughlak monarch in his Pihla.
Ibn Khaldoun was the most celebrated thinker and historian of the Islamic
world. He wrote a famous book- Kitab-al-Ibal ( Universal History) which dealt
with civilization and its essential characteristics and its influence upon
human beings. The book mentioned the story of the Arabs. He expounded his
philosophy of the author rather his sociological view of history. He used his
subtle genius which remained a masterpiece.
Ibn focused on the historian’s craft for the
simple reason that the knowledge of the past might be untrue. He lay down the
principles of historical criticism like Vico. Ibn had not included the
supernatural elements in his writing. So, he dismissed a thousand stories
as being incompatible. Ibn pointed the lack of historical insight of
annalists and historians to think and to check. He focused on the skeptical
mind of historians. He explained the source of error that made objective
history impossible. The first error of historians, he pointed was partiality
and the second error was the ignorance. These two errors made any historians
uncritical. He was in favour of the application of knowledge of the state of
society to history could distinguish truth from falsehood.
In the Muqaddima, Ibn studied the genetal
laws of historical development and cause of historical changed and he presented
a cyclic view of history. For him, history was information about human social
organization and history was the seience of culture. According to him, culture
was generated by material cause, formal cause, deeicient cause and final cause.
He propounded his idea that culture was the subject to the laws of birth,
growth and decay. He explained the historical process in terms of the
sociological phenomenos and he asserted the science of human society. The
center of his world was man.
As Herbert Butterfield writes that The first detailed studies on the subject
of historiography itself
and the first critiques on historical methods appeared in the
works of the Arab Muslim historian and historiographer Ibn Khaldun (1332-1406), who is
regarded as the father of historiography, cultural history, and thephilosophy of
history, especially for his historiographical writings in theMuqaddimah (Latinized as Prolegomena)
and Kitab al-Ibar (Book of Advice). His Muqaddimah also
laid the groundwork for the observation of the role ofstate, communication, propaganda and systematic bias in history, and
he discussed the rise and fall of civilizations.
Ibn Khaldoun stood alone among Islamic
writers in his attempt to connect history with political science and forms of
sociological inquiry. On the other hand, he was a good economist. He analyzed
the role of labor and he observed that when population increased, the amount of
labor increased with surplus and this surplus was channeled to luxuries. He
used discursive method in all his work that was useful only in the classroom
than for a general reading public. Ibn’s scheme was fit for the circumstances
of North Africa but it was not for universal application. He brought
a religious and theocratic atmosphere- rational, scientific and secular views
which were expressed later by Vico and Machiavelli. Writer Y. Lacoste “ If
Thucydides is the inventor of history , Ibn introduces history as a science.”
The method of source criticism in Islamic historiography is called Isnad-as a
method tries to ascertain on event by tracing it to the person who actually
participated in it. The Islamic historical tradition was a chain of
authorities. The Muslim history was the recollection of the sayings and deeds
of the Prophet Muhammad.